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A Message from our Pastor Fr. Joachim

In the conclusion to his letter the authro emphasizes once again that what is at stake is not the specific nature of the end, namely the fiery destruction, nor the correct reading of the signs and events that immediately precede the end, namely, the presence of false teachers. What matters, rather, is the manner of the waiting-Christians are to be at peace-and the holiness of those who wait-they are to be found without spot or blemish. And what one knows about God is also important. God's patience in delaying the end is for the purpose of salvation (verses 14-15).


The earlier efforts of the author to establish the connection of his teaching to that of the apostolic age become more explicit here (verse 15; see 1:16-17, 3:2). He affirms that what he is teaching is the same as what Paul had written to his community. The reference to Paul calling him "our brother" gives further reason to trust the teaching of the writer of this letter. That is, if one can claim unanimity of thses two-Peter and Paul-the reliability of the teaching should be unimpeachable. To further bolster the reliability of Paul's writings, the author refers to them in the same way he refers to Scripture. The wisdom given to Paul (verse 15), since it gives rise to Scripture, can be understood as wisdom coming from a divine source.


One last time the author plays on the dualities of the instability of the ignorant and the stability of the knowledgeable. This a reminder to the audience again to be alert and to grow in knowledge. The final word is that glory belongs to Christ in every time (verse 18).


For Reflection: How do I strive for peace in my life and in my dealings with others? Do I try to grow in knowledge or do I caling stubbornly to my opinions?


Prayer Starter; Loving God, give me the grace to wait in patience and peace for your coming in mystery into my life. Help me continue to grow in knowledge, and may I use that knowledge for the glory of Christ.

Rev. Joachim Tyrtania

Pastor

This Week's Gospel

Drag and Drop
Drag and Drop

Daily Readings

Pastor Message and Prayer

 

8/23

A Closer Look at Faith and Works (1)

Have Catholics and Protestants resolved their differences?

You could say that the Protestand Reformation officially ended in 1999. In that year Pope John Paul II and representatives of "subscribing Lutheran churches" signed a document titled, 'The Joint Declaration on the Doctrine of Justification." Emerging from the specific and technical language of this twenty some-odd page document is a humble admission: The essential disp[ute between Roman Catholics and the first Protestants was grounded in an inadequate of Justification by Faith. This document is a milestone in the efforts of the Church to honor the will of Jesus, "that all may be one."

Faith alone or faith and works?

The trouble all stems from a basic misunderstanding of two biblical verses on both sides. Paul's letter to the Romans proclaims that all humanity has been justified-that is, put right with God-through the risen Christ (Romans 5:1-2). Salvation, in other words is God's free will gift to humanity. It cannot be earned, altered, or affeted by human action but can only be received through Faith. Paul explains that although Israel had the Law-divinely revealed instructions for how to act in a mnner pleasing God- it ultimately did them no good because the chosen people were unable to follow it. "For 'no human being will be justified in his (God's) sight by deeds prescribed by the law, for through the law comes the knowledge of sine" (Romans 3:20).

                     The trouble all setems from a basic misunderstanding

                         of two biblical verses on both sides.

And then there's the letter of James. "What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them. 'Go in peace; keep warm and eat your fill,' and yet you do not supply their bodily needs, what is the good of that? So, faith by itself, if it has no works, is dead" (James 2:14-17). Martin Luther, the Catholic monk whose 95 Theses were the inspiration for the first phase of the Protestand Reformation in the early 16th Centry despised these words of James. It is said he refused to recognize the letter of James as divinely inspired book of the New Testament.

   Luther's reaction can now be seen much more clearly as a misinterpretation of James' point. The letter of James was written some time-and possibly a generation after-Paul's letter to the Romans. His point is not to negate Pauls' proclamation of God's gift of salvation, but to develop it further. If a person has not been transformed by an encounter with God's unconditional love through faith in the risen Christ in the way in which he or she acts toward those in need, then the person that has not been in the presence of Christ at all. "Faith without works is dead," in other words, because faith never existed in the first place.

 

Fr. Joachim


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